Saturday, July 16, 2016
Friday, July 15, 2016
Song and Awakening
Observe music as a series of sound patterns.
Note that tone and intensity of sound establishes meaning in a musical composition to the same extent as lyrical content and vocal delivery. Nothing more may be conveyed than a particular mood or attitude, yet there are no known limits to the degree to which intellectual and emotional stimulation is possible through immersion in sound.
Note that tone and intensity of sound establishes meaning in a musical composition to the same extent as lyrical content and vocal delivery. Nothing more may be conveyed than a particular mood or attitude, yet there are no known limits to the degree to which intellectual and emotional stimulation is possible through immersion in sound.
Thursday, July 14, 2016
Wednesday, July 13, 2016
Tuesday, July 12, 2016
Monday, July 11, 2016
Sunday, July 10, 2016
Saturday, July 09, 2016
Engagement
Art exists for both artists and audiences.
Consider the nature of art created specifically for audience expectations, as contrasted with the idea of art as an individual expression that exists for an aesthetic purpose generally accessible to the culture as a whole. Both are necessary, yet the latter of the two is the most distinctive, forward-thinking, and essential.
And, without such a perspective as motivates the latter artist and audience, there is no cultural progress in the arts, but only repetition of the predictable.
Consider the nature of art created specifically for audience expectations, as contrasted with the idea of art as an individual expression that exists for an aesthetic purpose generally accessible to the culture as a whole. Both are necessary, yet the latter of the two is the most distinctive, forward-thinking, and essential.
And, without such a perspective as motivates the latter artist and audience, there is no cultural progress in the arts, but only repetition of the predictable.
Friday, July 08, 2016
Thursday, July 07, 2016
Wednesday, July 06, 2016
Tuesday, July 05, 2016
Monday, July 04, 2016
Sunday, July 03, 2016
Saturday, July 02, 2016
Friday, July 01, 2016
Thursday, June 30, 2016
Wednesday, June 29, 2016
Incipient Cultural Rebellion
Culture is more powerful, and of greater value and importance, than politics.
One may follow a line of historical reasoning from Homer and Socrates through TS Eliot in poetry or Pablo Picasso in art, each of the latter giving highly sophisticated and complex visions of reality and the human condition. Academic types studiously analyze and grasp these works on the highest critical levels, yet it is entirely possible to simply appreciate them for their fine and evocative visionary nature. Then, for no clear reason, doors close. Creative expression in the modern terms these two artists represent becomes erratic and rare; everything in the manner of the progress they exemplified comes to a halt. It is as if, culturally, we do not allow ourselves to think of these works as starting points to move forward, but as final statements of no further importance or value.
This absurd shift in cultural attitudes appears inexplicable, but it is not. It is certainly not the result, as some might suggest, of these artists creating an apex of cultural achievement that can never be approached or surpassed. To be blunt, they were original, self-motivated artists, and what they accomplished is unique to them, as is the case with any artist of merit and vision. Neither William Burroughs in literature nor Andy Warhol in the visual arts attempted to amend or extend Eliot's or Picasso's work, but moved forward as original thinkers and creators, while culture lagged, and continues to lag, behind. This highlights the essential nature of freedom of thought and expression, as well as the critical importance of what Eliot called "Tradition and the Individual Talent" in his 1919 essay of the same name. What it does not explain is the cultural Sargasso in which the contemporary world has been and continues to be moored.
Yet the explanation, plainly understood, represents nothing more than human vanity and intentional ignorance. It is the simple refusal to acknowledge human potential as being greater than an ideology of scientific materialism allows, with its attendant, singular and all-encompassing focus upon an end to history and the creation of an ideal, global state, one that incorporates centralized control of socioeconomic forces, which must be, by necessity, totalitarian.
One may follow a line of historical reasoning from Homer and Socrates through TS Eliot in poetry or Pablo Picasso in art, each of the latter giving highly sophisticated and complex visions of reality and the human condition. Academic types studiously analyze and grasp these works on the highest critical levels, yet it is entirely possible to simply appreciate them for their fine and evocative visionary nature. Then, for no clear reason, doors close. Creative expression in the modern terms these two artists represent becomes erratic and rare; everything in the manner of the progress they exemplified comes to a halt. It is as if, culturally, we do not allow ourselves to think of these works as starting points to move forward, but as final statements of no further importance or value.
This absurd shift in cultural attitudes appears inexplicable, but it is not. It is certainly not the result, as some might suggest, of these artists creating an apex of cultural achievement that can never be approached or surpassed. To be blunt, they were original, self-motivated artists, and what they accomplished is unique to them, as is the case with any artist of merit and vision. Neither William Burroughs in literature nor Andy Warhol in the visual arts attempted to amend or extend Eliot's or Picasso's work, but moved forward as original thinkers and creators, while culture lagged, and continues to lag, behind. This highlights the essential nature of freedom of thought and expression, as well as the critical importance of what Eliot called "Tradition and the Individual Talent" in his 1919 essay of the same name. What it does not explain is the cultural Sargasso in which the contemporary world has been and continues to be moored.
Yet the explanation, plainly understood, represents nothing more than human vanity and intentional ignorance. It is the simple refusal to acknowledge human potential as being greater than an ideology of scientific materialism allows, with its attendant, singular and all-encompassing focus upon an end to history and the creation of an ideal, global state, one that incorporates centralized control of socioeconomic forces, which must be, by necessity, totalitarian.
Tuesday, June 28, 2016
The Universal
There is a balance in artistic presentation, particularly in sound, that is self-illuminating.
A work must be instantly accessible and simple, while simultaneously subtle and complex.
Some work is accomplished in mere moments; other work may take years, and decades.
And that is the way of the artist, to be measured in lifetimes.
A work must be instantly accessible and simple, while simultaneously subtle and complex.
Some work is accomplished in mere moments; other work may take years, and decades.
And that is the way of the artist, to be measured in lifetimes.
Monday, June 27, 2016
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