Friday, July 08, 2016
Thursday, July 07, 2016
Wednesday, July 06, 2016
Tuesday, July 05, 2016
Monday, July 04, 2016
Sunday, July 03, 2016
Saturday, July 02, 2016
Friday, July 01, 2016
Thursday, June 30, 2016
Wednesday, June 29, 2016
Incipient Cultural Rebellion
Culture is more powerful, and of greater value and importance, than politics.
One may follow a line of historical reasoning from Homer and Socrates through TS Eliot in poetry or Pablo Picasso in art, each of the latter giving highly sophisticated and complex visions of reality and the human condition. Academic types studiously analyze and grasp these works on the highest critical levels, yet it is entirely possible to simply appreciate them for their fine and evocative visionary nature. Then, for no clear reason, doors close. Creative expression in the modern terms these two artists represent becomes erratic and rare; everything in the manner of the progress they exemplified comes to a halt. It is as if, culturally, we do not allow ourselves to think of these works as starting points to move forward, but as final statements of no further importance or value.
This absurd shift in cultural attitudes appears inexplicable, but it is not. It is certainly not the result, as some might suggest, of these artists creating an apex of cultural achievement that can never be approached or surpassed. To be blunt, they were original, self-motivated artists, and what they accomplished is unique to them, as is the case with any artist of merit and vision. Neither William Burroughs in literature nor Andy Warhol in the visual arts attempted to amend or extend Eliot's or Picasso's work, but moved forward as original thinkers and creators, while culture lagged, and continues to lag, behind. This highlights the essential nature of freedom of thought and expression, as well as the critical importance of what Eliot called "Tradition and the Individual Talent" in his 1919 essay of the same name. What it does not explain is the cultural Sargasso in which the contemporary world has been and continues to be moored.
Yet the explanation, plainly understood, represents nothing more than human vanity and intentional ignorance. It is the simple refusal to acknowledge human potential as being greater than an ideology of scientific materialism allows, with its attendant, singular and all-encompassing focus upon an end to history and the creation of an ideal, global state, one that incorporates centralized control of socioeconomic forces, which must be, by necessity, totalitarian.
One may follow a line of historical reasoning from Homer and Socrates through TS Eliot in poetry or Pablo Picasso in art, each of the latter giving highly sophisticated and complex visions of reality and the human condition. Academic types studiously analyze and grasp these works on the highest critical levels, yet it is entirely possible to simply appreciate them for their fine and evocative visionary nature. Then, for no clear reason, doors close. Creative expression in the modern terms these two artists represent becomes erratic and rare; everything in the manner of the progress they exemplified comes to a halt. It is as if, culturally, we do not allow ourselves to think of these works as starting points to move forward, but as final statements of no further importance or value.
This absurd shift in cultural attitudes appears inexplicable, but it is not. It is certainly not the result, as some might suggest, of these artists creating an apex of cultural achievement that can never be approached or surpassed. To be blunt, they were original, self-motivated artists, and what they accomplished is unique to them, as is the case with any artist of merit and vision. Neither William Burroughs in literature nor Andy Warhol in the visual arts attempted to amend or extend Eliot's or Picasso's work, but moved forward as original thinkers and creators, while culture lagged, and continues to lag, behind. This highlights the essential nature of freedom of thought and expression, as well as the critical importance of what Eliot called "Tradition and the Individual Talent" in his 1919 essay of the same name. What it does not explain is the cultural Sargasso in which the contemporary world has been and continues to be moored.
Yet the explanation, plainly understood, represents nothing more than human vanity and intentional ignorance. It is the simple refusal to acknowledge human potential as being greater than an ideology of scientific materialism allows, with its attendant, singular and all-encompassing focus upon an end to history and the creation of an ideal, global state, one that incorporates centralized control of socioeconomic forces, which must be, by necessity, totalitarian.
Tuesday, June 28, 2016
The Universal
There is a balance in artistic presentation, particularly in sound, that is self-illuminating.
A work must be instantly accessible and simple, while simultaneously subtle and complex.
Some work is accomplished in mere moments; other work may take years, and decades.
And that is the way of the artist, to be measured in lifetimes.
A work must be instantly accessible and simple, while simultaneously subtle and complex.
Some work is accomplished in mere moments; other work may take years, and decades.
And that is the way of the artist, to be measured in lifetimes.
Monday, June 27, 2016
Sunday, June 26, 2016
Exercise IX
Withdraw, at will, from common media culture.
Engage directly with the immediate surroundings. Focus the attention upon objective settings.
Accept the value of the unexpected, and observe the dynamic of perception and experience.
This is the palette of perceptive inspiration and creative action. Seize it, synthesize and utilize it.
Engage directly with the immediate surroundings. Focus the attention upon objective settings.
Accept the value of the unexpected, and observe the dynamic of perception and experience.
This is the palette of perceptive inspiration and creative action. Seize it, synthesize and utilize it.
Saturday, June 25, 2016
Friday, June 24, 2016
The Creative Act and Its Double
Discernment is always required in recognizing the difference between appearance and reality.
Individualist expression is essential to art, and demands a devotion to strenuous work. As a social phenomena, individualist expression alone is highly superficial, facile, and usually inconsequential beyond its sociological and psychological implications. It should not be conflated with art, as is often the case, but viewed as another matter altogether.
An artist's work speaks for the artist, and for itself.
Individualist expression is essential to art, and demands a devotion to strenuous work. As a social phenomena, individualist expression alone is highly superficial, facile, and usually inconsequential beyond its sociological and psychological implications. It should not be conflated with art, as is often the case, but viewed as another matter altogether.
An artist's work speaks for the artist, and for itself.
Thursday, June 23, 2016
Wednesday, June 22, 2016
Tuesday, June 21, 2016
Monday, June 20, 2016
Inside, Outside, Over and Beyond
Create art using sound.
To listen and to hear is to experience sound in ways both active and passive. It means to be fully conscious and also to apply that focus toward sensory perception on the edges of the unconscious mind, that is to say, to develop awareness of sonic events that are not direct and obvious, and that for the most part go unnoticed.
Expression then becomes essential, being the means by which to express the differences between appearances and reality, because the world is apprehended and defined by both.
To listen and to hear is to experience sound in ways both active and passive. It means to be fully conscious and also to apply that focus toward sensory perception on the edges of the unconscious mind, that is to say, to develop awareness of sonic events that are not direct and obvious, and that for the most part go unnoticed.
Expression then becomes essential, being the means by which to express the differences between appearances and reality, because the world is apprehended and defined by both.
Sunday, June 19, 2016
Exercise VIII
Identify a continuous source of sound.
Give attention to the sound and the surroundings until no longer conscious of the sound.
Recognize, to the extent possible, the moment of becoming conscious of the sound again.
Analyze and note the differences in (1) the quality of sound and (2) the nature of subjective and objective perception each time the sound re-emerges into consciousness.
As in any exercise, make these steps habitual in the pursuit of creative, critical acumen.
Give attention to the sound and the surroundings until no longer conscious of the sound.
Recognize, to the extent possible, the moment of becoming conscious of the sound again.
Analyze and note the differences in (1) the quality of sound and (2) the nature of subjective and objective perception each time the sound re-emerges into consciousness.
As in any exercise, make these steps habitual in the pursuit of creative, critical acumen.
Saturday, June 18, 2016
Friday, June 17, 2016
Second Guessing, to Death
Only action effects change.
The contemplative mind yields insight, and the creative will acts accordingly within the parameters of proposed outcomes. No outcome in any social order is ever permanent, and no total effect within the dynamic of culture is ever fixed and immutable. To believe otherwise is absurd.
Equally absurd in the context of the human condition are demands for guaranteed outcomes, since these do not exist. Action based on scientific method, with its associated meticulous refinements, may indeed place the human imprint on distant planets, but no undertaking that is predicated upon absolute foreknowledge of end results is possible in the world of human affairs.
True accomplishment comes from work leading to acceptable conclusions, and these are inspired by belief and confidence in the necessity and wisdom of change in the status quo. This is the strength of risk, and of faith as well. Nothing less, and nothing more, is possible. Choose action.
The contemplative mind yields insight, and the creative will acts accordingly within the parameters of proposed outcomes. No outcome in any social order is ever permanent, and no total effect within the dynamic of culture is ever fixed and immutable. To believe otherwise is absurd.
Equally absurd in the context of the human condition are demands for guaranteed outcomes, since these do not exist. Action based on scientific method, with its associated meticulous refinements, may indeed place the human imprint on distant planets, but no undertaking that is predicated upon absolute foreknowledge of end results is possible in the world of human affairs.
True accomplishment comes from work leading to acceptable conclusions, and these are inspired by belief and confidence in the necessity and wisdom of change in the status quo. This is the strength of risk, and of faith as well. Nothing less, and nothing more, is possible. Choose action.
Thursday, June 16, 2016
Wednesday, June 15, 2016
Tuesday, June 14, 2016
Monday, June 13, 2016
Sunday, June 12, 2016
Saturday, June 11, 2016
Friday, June 10, 2016
Thursday, June 09, 2016
Wednesday, June 08, 2016
High Strangeness III
All creative acts engage cause and effect, action and reaction.
Yet some combinations of artistic activity generate peculiar responses that expand past the limits of the expected. The viewer, the listener, and at times, the artist, may be swept up in energies within the psyche that do, in fact, transcend the aesthetic event, and perspectives may be altered in ways that lead to deeper understandings and broader perceptions.
And it should go without saying that the nature of such power is not always understood.
Yet some combinations of artistic activity generate peculiar responses that expand past the limits of the expected. The viewer, the listener, and at times, the artist, may be swept up in energies within the psyche that do, in fact, transcend the aesthetic event, and perspectives may be altered in ways that lead to deeper understandings and broader perceptions.
And it should go without saying that the nature of such power is not always understood.
Tuesday, June 07, 2016
Monday, June 06, 2016
Echo Sierra Papa
Culture, in the contemporary sense, offers no moments to pause and reflect.
Nonetheless, the failure to give due consideration to reality, history, and experience is great failure indeed; as long as the media, the intellectually mediocre, and a mundane cultural aesthetic offer no more than one benighted perspective after another, the development of the contemplative faculties is not only desirable for the forward-thinking individual, it is essential to human progress beyond the shallows. Even the very idea of the existence of such faculties, for many, evokes the paranormal.
Nonetheless, the failure to give due consideration to reality, history, and experience is great failure indeed; as long as the media, the intellectually mediocre, and a mundane cultural aesthetic offer no more than one benighted perspective after another, the development of the contemplative faculties is not only desirable for the forward-thinking individual, it is essential to human progress beyond the shallows. Even the very idea of the existence of such faculties, for many, evokes the paranormal.
Sunday, June 05, 2016
Saturday, June 04, 2016
Friday, June 03, 2016
Persistence of Vibration, Optic and Auditory
Perception and experience merge in memory.
One does not set emotion aside for creative purposes, but the even temperament senses more acutely the range of atmospheric variation, color, and sound essential to composition because the experience is broader and deeper than that colored by internal conflict or extremity of personal feeling. This is the contrast between subjectivity and objective synthesis apparent in both visual and musical works. Consider the differences between Van Gogh and Dürer, or Beethoven and Brian Eno, for clarity through contrast.
Thursday, June 02, 2016
Repeat Mode
Static culture replicates the same content continually.
Superficially, this appears to be a massive failure of imagination, but it is not. Totalitarian culture replicates content with variations to inculcate ideology and agenda. Ideally, force is not necessary.
Freedom of thought is rendered ineffectual by social influence, history is rewritten, and pressure to conform is continually applied through repetitions of idea and imagery.
Superficially, this appears to be a massive failure of imagination, but it is not. Totalitarian culture replicates content with variations to inculcate ideology and agenda. Ideally, force is not necessary.
Freedom of thought is rendered ineffectual by social influence, history is rewritten, and pressure to conform is continually applied through repetitions of idea and imagery.
Wednesday, June 01, 2016
Arc, Cycle, Totality
No gain or loss is perpetual.
This is true in cultural and creative terms. Ends and beginnings are not easily recognized, patterns of social behaviors become static or dynamic over time, and every work proceeds from concept to conclusion according to factors both predictable and unexpected.
Ultimately, the foundation of forward-thinking is tradition.
This is true in cultural and creative terms. Ends and beginnings are not easily recognized, patterns of social behaviors become static or dynamic over time, and every work proceeds from concept to conclusion according to factors both predictable and unexpected.
Ultimately, the foundation of forward-thinking is tradition.
Tuesday, May 31, 2016
Seasonal
Grasp subtlety by awareness of atmospheres.
There is a correlation between any environment, natural or man-made, and the ways sound rises and falls in such settings over time. Observation reveals these processes are distinctive, and may be applied to sound compositions and recordings in ways that produce radically different works than those designed to merge genres or focus solely upon classically minimalist stylings. And clearly, the jarring contrast in aesthetic purpose between my pieces and others considered to be, by specious academic standards, "sound art", is obvious.
There is a correlation between any environment, natural or man-made, and the ways sound rises and falls in such settings over time. Observation reveals these processes are distinctive, and may be applied to sound compositions and recordings in ways that produce radically different works than those designed to merge genres or focus solely upon classically minimalist stylings. And clearly, the jarring contrast in aesthetic purpose between my pieces and others considered to be, by specious academic standards, "sound art", is obvious.
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